The Conundrum of Native American History and Modern Storytelling

The Conundrum of Native American History and Modern Storytelling

 

The Aiionwa:tha (often referred to as Hiawatha) Belt

The Aiionwa:tha (often referred to as Hiawatha) Belt

 

 

 

 

 

 

 

So here’s the deal: while peeps have heard about the Haudenosaunee (under the more familiar moniker of “The Iroquois”), with the Mohawk (mostly in part because of that wild punker hairdo of the same name) and Seneca being the most widely known, when pressed they often don’t know much about them as a people.

And we can’t leave it to the history books, in part because the Texas Board of Education’s influence on dumbing down of the masses ensures that they’ll never get Native American history right despite the author’s best intentions of capturing what’s really out there.

Some university presses may have a better grasp of the reality but let’s be clear – most of that is written so dryly that just getting through the front matter of the book is a struggle.

So, we storytellers of the modern age who want to craft tales from that rich tapestry of North America’s indigenous cultures, it’s a dangerous mazurka across a cultural mine field. It’s doubly hard if you’re a member of that community mostly because you have to question every aspect of what you’re doing. As a member, you don’t get the luxury of claiming ignorance and white privilege.  Because if you’ve had any cultural instruction you know better and more importantly, you know who to ask if you don’t, and second – ya ain’t white, period.

But herein, as a native author, you have to weigh cultural indifference and ignorance on the reader’s part – not wholly of their own choosing, I’ll cop to that right now – on why all natives don’t live in teepees and say “Hau.” Don’t even get me started on the misconception we all refer to our women as squaws, either – ’cause if you really knew the meaning of that word you’d find it as offensive as I do.

So here I am, with my first Sci-Fi work finally coming to life and I ran smack into that cultural wall of:

“Holy Shit! They won’t know our history, the way we look at life, our morals, our creation stories, how we came to be as a people – say nothing of my alt-world spin on it all.”

So, what to do? I’ve heard many authors and readers gripe about prologues that instruct rather than “show” and reveal through the story telling. Or the expository nature of a character who has to impart native cultural history that is NOT part of the mainstream knowledge base. This shit simply is not known. It’s not like JK Rowling giving us a tale about witches and wizards. We know what those are. It’s part of the common vernacular and mainstream understanding. We only have to glean her twist on things to understand her world.

But how many of you could relate to me the tale of Skywoman and her importance in life? How many of you get the allegory of how the world was truly created and how closely her tale aligns with what we know in science to be true. If you knew, you’d think it was rather spooky how we had it down fairly well from a conceptual point of view. Actually, native perspective on the known sciences is rather interesting all on its own. And it’s something I’ll be exploring as we get into the Cove Chronicles. My native characters in my story went to Dartmouth – a university established specifically to address native peoples’ education.

But our cultural stories play a big part in how my characters move through their lives and deal with what I am about to throw at them. It’s fairly epic. Well, it should be if I expect people to care about them, right?

Still, how much to impart? It’s not an easy question. I don’t get that Rowling benefit of a common knowledge thing – aside from their being Indian. And we all know how misinformed that knowledge is. Epic doesn’t begin to cover it.

So, this week, I am posting the revised prologue – I’ve moved the original posting (it’s a work in progress, so shit’s gonna change) to further along in the book. In it, I take five pages to move the reader through a primer on who we are as a people and how my world works. It’s a stab. It’s a what if … kinda thing. I don’t know if I’ll keep it.

But I know I gotta wrestle that white privilege monster to the ground and give y’all some common place to start. Plus I gotta worry about the Natives in this world who might give me shit for condensing it as I have, say nothing of my twist on it all to put it in a SciFi perspective.

So here is my stab at leveling the cultural playing field, presented as an oratory from the guy who is actually the leader of the opposition. Yeah, the baddie gets to bring y’all up to speed on us. As a point of interest, Ati:ron’s part of this posting was written over 8 years ago. It’s still in its original form. It’s been quite the learning experience to see what I was doing back then.

Enjoy! (It’s rough (read: unedited) and still being worked out – so keep that in mind – subject to change).

 


 

Wherein we learn of the birth of the Tewakenonhnè, the Guardians, and meet young Ati’ron, a Mohawk boy in the midst of his Guardianship training, finding himself, and his teacher in a very precarious situation.

 

The Haudenosaunee Territories
October 21st, 1183 – 5:12 PM

 

“I speak to you now, the words and the voice of the people. Words that speak of our coming, our creation, and our enduring peace. These are the words of our fathers, our mothers, given to us since time immemorial. Hear now of the sacred warriors, the Tewakenonhnè, and learn what they tell us …”

All Haudenosaunee children grow up with the creation stories.

They are the fabric of who we are as a people. They learn from an early age about the fall of Skywoman and how she started life here on Turtle Island, of her epic struggle to find a place to land, of seeding the plants and creating the beginnings of animal life that would populate the land.

After a time, she gave birth to twins. One was a virile strapping boy who would be known as Spruce, bringer of all good things in life. A constant of the universe maintains that a balance must exist. So where Spruce was robust and healthy; his twin, Flint, was sinewy and pallid in color, even at birth. One a bringer of light, love, empathy and compassion. The other of darkness, malfeasance, calculated evil and deception.

Their differences did not end with their out-worldly appearances. As with all things in life, each responds and interacts with it according to their own gifts. From an early age, Spruce was enthralled with every aspect of life. His keen and sharp mind, coupled with his compassion and deep profound respect for all the possibilities life afforded him, became the wellspring of his creations. Spruce demonstrated from childbirth his ability to imbue wondrous things on the island, expanding upon the flora and fauna he freely gave of himself to this world.

Meanwhile his twin, Flint, Spruce’s opposite in every way one could be opposite, would spend his days finding those wondrous things bearing the mark of his brother’s loving creation, and pervert them into creatures of a darker purpose. Flint took on a fiendish delight in bending his brother’s creations to his conniving will. Thus, the common garden snake would, under Flint’s maligned hand, grow fangs and poison others with its toxic venom. This was but just one example of the ways that Flint’s touch could leave his mark upon the innocence of life.

These small skirmishes between the siblings eventually grew to outright warfare. As their bodies grew in stature, their conflicts grew in direct proportion. Ultimately, Spruce found he could no longer bear to ignore the malfeasance that seemed to pour from his brother’s very soul.

Thus the brothers engaged, and a great battle ensued. A cataclysmic tussel that lasted for a very long time – whether one or one thousand years passed – the battle raged on. No one knew as no one was there to mark its passing. What is known, the twins in their epic conflict created the mountainscapes, deep canyons and gorges as they flung their titanic bodies across Turtle Island, slamming each other into the fertile soil.

When the world seemed that it could no longer bear more of their conflict, Spruce finally gained the upper hand and, in his victory, banished Flint to the shadows of life where darkness dwelled and bitterness and anger made a home. Flint’s heart became blackened to his brother.

Though the battle had ended, their war was far from over. From those infernal depths, in the darkened recesses of his banished realm, Flint swore that he would not be gone forever. He retreated into the darkness to lick wounds and bide his time. For time, that ever uncontrollable but progressive companion, he knew was ever in his favor. His brother would soon grow weary of watching for him. Flint knew that he would work his way back. Patience and planning was all that he required now.

Slowly, over the millennia, he crept back into everyday life. Slithering through the cracks he worked out, testing his brother’s resolve to keep him at bay. Whenever threatened by Spruce, Flint and his horde of perverted creatures would retreat back to their shadows to fight another day.

Then a curious thing happened: Spruce decided one day that he had completed his work and confident that his brother was no longer a threat in this world, he became resolved to take his leave, to simply walk away. His sole final imprint on this land was that he put the people of Turtle Island as its custodians, or balance-keepers, of life. It would be to them that the world would be cared for and treasured. They would become the check and balance against Flint and his minions.

For a time, it appeared to work, because in the beginning there was a balance, albeit with the occasional skirmish between both sides. But Flint was not anything if not patient. He could wait several millennia if that is what it took to achieve his ultimate goal. So Flint prodded the people. He poked at their defenses. Never so much as to do them great harm, but to test their resolve.

Over time Flint became more crafty in his offensive tactics, doing great damage to the people. Setting them against one another to the brink of oblivion. In this, Flint’s plan began to establish it’s evil intent. Fear, mistrust and deceit would he plant in men’s hearts.

It appeared to work.

It became apparent to the people that they were losing too many of their kind to keep Flint in his place. The Onondaga faithkeeper, in desperation, appealed to Spruce and begged for his assistance, explaining that the people were losing the battle and that all would be lost if he did not intercede on their behalf.

For a while it appeared that his plea fell on deaf ears. Spruce remained silent on the matter. The people that remained, left to guard the planet were strong in their resolution to oppose Flint, they just did not possess the means necessary to even the playing field, say nothing of actually winning the war.

Under Flint’s influence, the people began to fight amongst themselves on the right way to defeat Flint. Flint saw this as an opportunity and played into this – pooling malcontentedness where he could, caring for festering feelings and enmity toward their brothers and sisters.

On the eve of a particularly cold and bitter winter night, in the midst of a great battle amongst the people, warring amongst themselves, tearing at each other to the brink of desolation, their prayer, long since forgotten, was finally answered.

He came. Spruce returned one last time.

He returned to us not in the form we remembered, but as another great man: Dekanawida – known to us as the great Peacemaker.

He came to a man, a Mohawk man – Aiionwa’tha – who sat grieving near a lake over the butchering of his entire family during a recent battle. The Peacemaker consoled the man in his desolate grief. Tears that seemed to have no end found peace as he spoke to the man. Though not because of his words, but of the calming peace that emanated from every part of him.

Resolved that the warring amongst the people had to end, the Peacemaker implored Aiionwa’tha to help him bring the people together. Using the analogy of a bundle of arrows, he explained that they would get the warring peoples to understand that a single arrow could easily be broken, but combined and of like purpose, they were nearly unbreakable.

The Peacemaker was no great orator. But what he did possess was that calming and abiding peace. It was hard work to bring the people together, but under Aiionwa’tha’s impassioned tongue, and the Peacemaker’s influence, the people began to respond and see the way to the Great Law of Peace, uniting the five nations – Mohawk, Oneida, Onondaga, Cayuga and Seneca – to a common goal and purpose. Like those bundle of arrows, the Haudenosaunee Confederacy became strong.

But Spruce had a higher purpose in mind.

In their slumber as he visited each nation, he gifted the people with the ability to engage his brother and his twisted beasts. His gift would come in the form of preternatural powers that would manifest themselves in unique and powerful ways. Not every man – and later, woman – could answer its call.

At first, Spruce chose warriors who he observed showed the most promise; who were sound of heart and character and ultimately would not abuse the powerful sacred knowledge given to them by the Creator through him.

So the Tewakenonhnè or Guardians, as they came to be known, trained under Spruce’s tutelage in this way. As a warrior moved into his declining years – provided he had survived that long for the work was often lonely, grueling and for the most part, hidden from Haudenosaunee life – it would be up to the aging warrior to choose an able bodied young man culled from the village into the Guardianship and pass on the knowledge.

Sensing the people had taken up the cause for themselves, Spruce decided to take his final leave from us. He gave us every tool we would need to succeed. The rest, he instructed, was up to us.

As he left, he approached the faithkeeper of the Onondaga nation, and gave him a special wampum belt. Not of the white an indigo beads we crafted of our own, this belt, silver and shimmering like the ripples of a lake, is the most powerful and sacred of them all.

Gifted with this final tool to assist him in managing the Guardianship, he became the Guardian’s first Central. He alone would bear the responsibility of the Guardian’s care, welfare and their training. He was not their master insomuch as their caretaker, their counselor, and their elder voice when need arose in the Grand Council for the Guardians to be heard.

“This is the way of the people, this is how the Tewakenonhnè came to be.”

-*-*-

The fog wound itself in and around the trees as if the cloudy moisture would spiral up around their massive trunks, enveloping and protecting each white pine from the evening’s events. Their white tendrils glowing softly in the nearly eclipsed double-moons.

Ati’ron ran as fast as his youthful feet would carry him. Sweat beaded across his upper lip, dripped from his chin and onto the length of this bare torso as he tore through the forest. If he stood still, for even the briefest of moments, the cold would have seeped into his bones from the frigid autumnal air.

His senses bristled, everything about him on alert that he was being pursued on all sides. Thankfully, he had one element in his favor: he knew this area along the river well. He grew up here and throughout his childhood he had played along this river. Born from these lands, he would be hard pressed to come up short by some sort of surprise along its terrain. Its formations and indentations –the weft and warp of his very soul.

But he witnessed something that disturbed that for all time tonight.

It started innocently enough, he was out training with his teacher this afternoon; a man that was very well respected in the confederacy. It was said that he actually knew the Peacemaker himself. Ati’ron, though barely a young man of thirteen himself, thought that his teacher looked old enough that the rumor might actually be true.
Their practice started out with the basics, but in recent months they evolved into more the advanced teachings his teacher began to press he master. Tonight Tiyanoga, his mentor, decided to take him out to the river along a ravine that was about two miles away from their home to apply those techniques. After an hour or so into them Tiyanoga proceeded to gather herbs and other necessities from the surrounding forest while his pupil continued his training near the river’s edge.

Twigs snapped under Ati’ron’s feet. His breathing was becoming labored. Though physically fit for a young pre-teen boy, it had been sometime since he had run this hard over this great a distance. He turned his head to either side only to find the attackers pursuing him with renewed diligence. The patters of their feet crunching the flora debris around him on all sides felt like ants crawling over his body. They raced around him like the sinewy fog that meandered through the trees, slipping with ease as if the terrain held very little challenge for them. As they gave chase he could distinctly hear their jaws snapping at the air hoping in vain, for the time being, to catch some piece of boy flesh within their maw.

Without looking back he could feel one of them gaining ground on the distance he had fought so hard to put between them. Why hadn’t he listened to his teacher when he was showing him how to slip-run?

Memories of his first attempt flashed across his mind of that feeling of slipping through space and time in a flash. Only in that attempt he nearly ended up right off the side of a deep ravine and a potential plummet to his death. After that scare he was reticent about pursuing it further. Something Tiyanoga would consistently push him toward mastering. Now he was deeply regretting on putting it off for as long as he did.

He hastily reached over his shoulder and pulled an arrow from the quiver he had strapped to his back. The tips gleamed in what little light the night had spared; they were made from the very stone named for the foe he was now facing. He could feel the creature clapping it’s jaws as if nipping at the air between his snout and the heels peddling before him would help close the distance, or at the very least intimidate the boy into the terrifying demise that surely awaited him.

Just as the creature closed in on him the boy disappeared from sight. It took a few milliseconds longer for the creature to realize that he had simply jumped from a small precipice and had slipped below the horizon.

The creature pushed further and leapt from the same jumping point the boy had used. While in mid-air the beast thought he should see the boy in the distance continuing his run back to the village which was now within easy viewing from where they were. He knew others in the village would be coming to help the boy, he needed to finish his work now. The Master would not be pleased to find out the boy had escaped. His mate, a vile she-wolf who lived to mercilessly taunt and cause great amounts of pain had moved off to chase Tiyanoga down and kill him; two more souls turned for the Master.

As the wolf cleared the stone precipice, his fur rising on the attack, he finally spotted the boy just below him bow strung and an arrow notched into the bowstring; the boy struggling to maintain his focus in the face of his exhaustion.

With the single word puncturing the night air in between his deep breathless exhaustion he uttered: “Yotekhà …” and the arrow was loosed just as the creature was about to land. Though stressed to the point of snapping and losing his mind with what he’d seen, the boy’s aim found its mark. The beast’s final cry cut through the night, all at once a human scream and the howling of a wolf. As the arrow pierced the skin a fire-like pain coursed throughout its pulmonary system literally searing from within. The wolf’s fur caught fire and the creature’s eyes melted in their sockets; the final vision etched into the final memory of the beast was of the impending leaf covered ground its body was about to crash into before the engulfing flames consumed it in a fiery comet. The remains, flame licked bones, sinew and bloodied fur, skidded along the earth and scorched the leaves with small flames that were in its landing path.

The others in the pack suddenly stopped their pursuit and howled rage into the night air. The boy breathed hard and uncontrollably bent over bracing himself against falling over by placing both hands onto his knees. He felt like he wanted to wretch, he had expended nearly too much energy in the chase. The smell emanating from the burning leaves where the creature had met its fiery death smelled like fetid, rotting meat which didn’t help in settling his stomach. He heaved just once from the pit of his stomach with a little spittle taking flight from the edge of his lips and into the night air. Puffs of heated breaths accompanied his dry wretch.

Above, he could hear the others pacing around clearly within striking distance. The only reason they must have stopped was that Ati’ron must have just killed the alpha of the pack and they were somewhat confused on how to proceed. Maybe this is how Flint’s hordes worked? Could this be a weakness he needed to ask his teacher about? Something they could exploit to their mutual advantage?

Tiyanoga! In his haste to flee as he was told, he’d completely forgotten about his teacher being surrounded as he took flight back to the village. He needed to go back! But how? Ati’ron turned around to see the other Guardians making their way out of the village and toward where he now stood.

::Run!::

That was all his mind could muster. But how could he? He barely had the energy to stand where he was. The was only one way he was going to get there without complete exhaustion; which he knew wouldn’t help Tiyanoga if he arrived beyond exhaustion.

His only recourse was to slip-run to get to him. He clamored up the side of the precipice; leaves and bits of dirt colliding with his face as he cleared the top of the rocky landing.

Distracted for only a moment, the wolf pack renewed their attack once they saw Ati’ron clear the small cliff. They began to pace about the boy surrounding him as best they could for the kill. Ati’ron could hear the Guardians of his village coming. He felt arrows sing in the night air as they connected with their corresponding targets. It took only a few fiery displays to disburse the pack and send them into retreat. If he was to assist Tiyanoga it had to be now!

He quickly cleared all irrelevant thoughts and concentrated mentally to establish a complete image in his mind of the layout of the land he had just traversed. He had to have an absolute picture of where he and his teacher were so he could slip to him.  One mistake could land him in an even more perilous position, something no one would be grateful for attempting.

He saw the path. His eyes narrowed and he could sense in the distance the point he needed to reach. He could do this…he knew he could. He could hear his teacher speaking softly into his ear as if he were right there to guide him forward. “Focus, will yourself to the other point. Find its point and anchor yourself to it – that was the hard part. Then pull yourself to it – it all seemed so easy when he said it like that.” He could do it … he had to!

“Okay, NOW!” He clenched his stomach, which was already a churned up mess, and steeled himself to the oncoming sensation of your soul being ripped slowly, as if peeled, from your body. That was followed by the pin-like pricking sensation behind the eyes that darkened your vision to a deep blood red color where he could only make rough outlines of his surroundings. He barely felt his right foot make the first move and he was already in the slipstream. He could feel the center-point of his destination just there beyond his reach. Now was not the time to lose control. Almost instinctively he reached out with his mind to seize it, as if to hold it in the palm of his hand.

As he neared his destination suddenly a white pine he didn’t remember slammed into his right shoulder. It shuddered violently and he was tossed slightly to his left and came crashing down into the earth in a rush of pain and dirt. His mind was racing he could feel the breath of a hot fetid animal to the right of his shoulder and he rolled instinctively and was onto his feet with his bow up and an arrow notched before he even knew he had accomplished it.

Within seconds he was joined by six other Guardians from the village who appeared, to a casual observer, as if out of thin air. Fortunately enough his abrupt stop had landed him within a foot of his teacher. Who was lashing out with luminescent tendrils that seemed to coalesce out of thin air around the fingers of his hands. Ati’ron had never witnessed anything like this! Tiyanoga moved them about with a whip like action at the she-wolf who was pacing back and forth, gauging where her next move would be; looking for that weak link in his formidable presence. Ati’ron knew at that moment more than any other just what kind of master of their sacred knowledge he had been learning from.

From here he also got a real look at the beasts that were sent out to take them down. From a far off glance across the woods they would appear as any other wolf but for the larger torso and broader chest and head.

Upon closer inspection it was clear that the similarities stopped there. Their teeth were much finer than their canine counterparts, almost needle-like in their precision savagery. The snout, which alternated between fur and a lizard-like scale was a constant river of drool and a slime-like venom that dripped from their snake-like canines that would snap like a rattler into a life threatening strike.

He spared a quick glance at his teacher to take stock of how he had handled the situation before his arrival. At first it appeared that he was okay but a second look revealed a small puncture wound on his lower right calf muscle just above the ankle. The wound had some of the greenish-yellow slime oozing from the lip of the puncture. He could also see that the muscle of his calf was starting to collapse, much like it was losing life altogether and rotting on the bone.

Ati’ron knew he didn’t have much time to resolve this whole stand-off if he was to get his teacher back to the village and some immediate care. For a split second it seemed like all time stood still. Every being present taking full stock of their opponent, then just like water cresting over a dam the whole stand-off teetered on the brink before turning into complete chaos.

The she-wolf lunged forward in a flurry of claws and razor sharp teeth just as Tiyanoga sank to the knee of his injured leg. The field surrounding him, shielding him from her attack weakened and began to fall. Ati’ron knew he needed to strike now. He flung his body directly in her path and loosed his arrow. The tip glanced off her forehead but was enough of a threat that it brought her down to the ground hard. She roused herself up and shook off the blow.

Ati’ron reached out with his mind and focused as well as he could in the melee surrounding them both. The she-wolf snarled, then surprisingly she spoke to them both in Mohawk.

“Pretty courageous for a boy. You don’t think that your useless arrows are going to take me down? Just look at your teacher, he isn’t long for this world. Hope he taught you enough. You’re going to need it just to survive what I am going to do to you once I dispatch with him.”

“Stop talking about it and just get to it. You think you can take me? Then let’s do this.” Ati’ron spat at her all the while he was reaching with his mind to the energy that was seeping from Tiyanoga.

Tiyanoga was in agony now but trying to keep a straight face in the sheer pain consuming his lower leg. The others from the village were battling all around them. Both warrior and wolf alike were losing members. Ati’ron didn’t have time to spare taking stock of the score. He had successfully taken hold of the field that Tiyanoga was losing his grip on. He focused the energy just as the she-wolf bounded for a second attack. The shield held as she collided with it. The resounding sound echoed across the ravine as she was repelled back to the ground. She lunged again and this time he was unprepared for the attack and her head pushed at the limits of the shield and penetrated through her jaws snapping at the air just in front of his face. Their razor-like fangs mere inches from his nose. He removed his hand from the bowstring, reached around to his ankle, and pulled up the blade he had stowed there. In one move he thrust it forward deep into the throat of the beast.

She howled and sputtered blood and venom all around. Her thrashing around dislodged the handle of his blade from his hand. In two further shakes it slipped from her lower jaw. She had put all four paws onto the shield and was applying great pressure to bring her head back out of the shield. He couldn’t hold it much longer. Saturated with blood and venom the sick, rancid smell of her breath he let go of the field but she had a plan of her own.

As she sensed his withdrawal from the energy lines she used the same field to grab the boy and rip him from where he was planted. He was pulled from the ground, went careening over the side of the ravine embankment, and tumbled head over feet down to the river’s edge and plunging into its darkest depths. The icy water lacerating his body from all sides.

No time to think on that now. Get back to your teacher!

As he struggled to swim up and break the surface, he sensed the she-wolf enter the water as well. He was fully unprepared for her agility under the water. She sped immediately toward him. He wasted no further time in getting to the surface.

The current was strong and to get away from her he had to swim upstream. She seemed much more powerful a swimmer than he. As he broke the surface he had the good fortune of seeing a low-lying branch hovering just above the waters surface. He lunged for it as he was carried past.

The she-wolf had immediately changed course and spun in the water toward where he had pulled himself onto the branch and was squatted against another branch of the tree for balance. He saw her approach and he pulled an arrow from the quiver still tied to his back. The arrow he chose was a special one. He had worked for well over a year on it. There were ancient markings given to him by Tiyanoga during his trainings. Literally his blood and sweat were born into the arrow. It’s tip, dark flint, was still tinged with the dried blood from his own hand that he gave several moon cycles ago. It was the last of a long set of rituals to bring the arrow very powerful medicine to complete the task it was set for. Tonight was time for that task.

Ati’ron could see the wolf maneuvering under the surface and was now within ten feet of were he was on the branch. The fact that she wasn’t out of breath under the water and could move so easily within its strong current was proof she was a creature of Flint’s own making. In the next instant as he pondered this she broke the surface and was within a foot of him when he loosed the arrow.

He felt it connect with her throat from within her mouth where the tip shattered upon contact literally ripping the head of the beast into bits. Blood, bone and flesh were flung from the fatal wound and the body slammed with all the force of gravity back into the water.

Ati’ron stood there for a second breathing a bit harsh when he realized his teacher was still at the top of the ravine and the venom had more than enough time to take full effect. He ran up the branch and scurried up the embankment using his hands to grip branches, brush and vines wherever he could.

As soon as he reached the top he stopped.

The battle was all but ended. Four of the six warriors were left standing; two with serious but survivable wounds. Their opponents didn’t fare as well.

He saw Tiyanoga collapsed onto the earthen floor almost in exactly the same position he had left him in.

“Tiyanoga!” Ati’ron called out and moved quickly to his teacher practically sliding under his head and propping it up, as gently as he could, onto his curved knee.

“Ati’ron,” he said softly through labored breaths, “You must listen to me now more than ever. It is too late for me.” Seeing Ati’ron’s growing protestation he continued quickly, “No! Now is not a time for debate. I know what I speak of. Listen! Remember what I told you about bringing your thoughts into focus. Only then can you see the dark marks of the enemy.”

He coughed and some blood spewed from his mouth. Ati’ron did not react when Tiyanoga’s bloody spittle hit his face. It bore little concern for him.

“You are truly a great find, Ati’ron. I have been so proud of your dedication and your fearlessness and that you were mine. But now you must go. Leave me to my fate. Whatever you do from here out, promise me two things.” Tiyanoga was really struggling to keep focus in the delivery of his last teaching.

Ati’ron nodded, “Of course, ask anything of me and I will make it my life vow.”

“Remember what I taught you. But be innovative in how you apply it. Creativity is your strongest suit, you need to learn to trust it. One day, many years from now, your grandchildren will speak of you with great awe and reverence. Not because of your talents, but because of the man you will become. Become that man for me. Take hold and never lose sight of it. Promise me!” Pain and tears moved across his face as he was slowly losing his battle to maintain control.

Ati’ron saw small droplets hitting his teacher’s face but there was no cloud above to bring rain now, only to realize, his own tears dotted his teacher’s face.

“And the other promise?”

“Get up and leave. Don’t look back, whatever you do. No matter what you hear, no matter how tempted you might be to watch I need you to be strong and abandon my body as if you never knew it. You must do this! Go! Go now! I cannot hold it back any longer. Go! Please!” Tiyanoga cried out in a desperate whisper that crecendoed to a strangled plea.

Ati’ron kissed his teacher’s forehead, tears mingling with that soft kiss. He got up as he was told and though everything in his body and mind told him to stay and take care of the man who had become the single most influential man in his life next to his father and grandfather, he ran. He did as he was instructed. He would keep his promise no matter the cost. Tears streaked across his face knowing that his teacher was losing the battle against Flint and that if Tiyanoga, with all of the wondrous power he had amassed over his life could fall, how soon would he meet his own end?

He heard anguished cries as his beloved teacher was in the last throws of his rapidly emaciating body.

If he were to turn around he would have envisioned the final thing his teacher wanted to protect him from in his new life: as the light of his soul ascended from the body, its vessel decayed rapidly into an ashen mass. As that brilliant blue-white wisp of light took flight, a tentacle of dark energy lashed out from the decayed mass and ensnared it. For a moment, the light struggled against it, writhing against the dark strand until the light could fight no more and fell back to the earth in a semi-solid state, a small puff of dirt billowed where it collided there. For a moment, Tiyanoga’s spirit rippled and shone brightly, but in refusing death his prize, the light began to turn, take shape and from the decrepit mass that was Tiyanoga a new being began to form. The skin of this new creature darkened considerably to a deep black and almost reptilian in texture and appearance. After the transformation, it did not move. It did not breathe. The forest life became still, holding a collective breath the maligned creature’s presence promise of death and destruction. A stillness permeated every crevice of this part of the forest.

It took a long protracted first breath, before releasing it as an audible hiss.

When its eyes suddenly opened, they glowed with a deathly blood red – savage, brutal bringers of dark light, filled with malice and dark thoughts behind them. It raised itself up from the ground as if riding on the wind only to set foot to land gently on its feet. As it made contact with the ground, he became more solid. Tiyanoga, born into a new life, inwardly swelled with raw unfettered power. Who or what had granted him this he could not be sure. But he knew there would be time enough to ponder upon that. He sat up, taking in his surroundings, finally focusing on the retreating boy – the boy’s soft sobs caressing his preternatural ears.

He watched his former student depart over the horizon. There’s a good little lad, he thought. Always did as he was told. We shall soon meet again, little one; and then I will have the upper hand.

And with that last, he moved up into the air a bit and hovered for a few seconds then moved backwards and faded into the dark recesses of the ravine rock wall some ten feet behind him. A malevolent unspoken promise buried in his dark red luminescent eyes. Those eyes, the last to be seen as the crevices of the earthen wall closed in around him – a smile breaking across his sublimely handsome, wicked face as he watched the last of Ati’ron clear the horizon and slip from sight.

 


Until Next Time …

-SA C

Comments (2) | Trackback

2 Comments to The Conundrum of Native American History and Modern Storytelling

  1. Jaylee James says:

    As I was reading your post, I thought of many books I’ve read (as a dumb white person) set in other countries or using other cultures’ traditions and lore, and usually as I’m reading I’m like “woah is that a REAL THING” and googling it, but even if I”m not, my favorite it when it’s an “afterword” at the end. Something like “You love this fantasy world? It’s based on THIS, let me explain it.”

    If I had that information right at the front, I would probably skip it. But if it’s at the end, I would gobble it up – more information on all the intriguing hints I saw throughout the story!

    Something to think about. 🙂

    • S A Collins says:

      She:kon Jaylee!

      Let’s not say ‘dumb white person’ – maybe just mis-informed? or not fully informed? I like that far better. It shows a desire to expand on that knowledge. More positive that way.

      I can understand that. However, with native nations it is a very sticky wicket. Far more than in most cases because, at their height, there were 500 separate nations on the North American continent. Each with their own cultural heritage. History books are generally wrong – even if current thinking by anthropologists believe they have the right of it. There is still a great stigma from within native nations NOT to share. And historically, this is supported by the way we’ve been treated by those we did share with. So the issue from a modern storytelling is that 98.9% (Yeah, I believe it is that high) will have NO frame of reference (other than they’re native of some sort) about how the culture works, what the historical context is, as well as how the tone of how they communicate to others happens. There simply is very little in the way of common frame of reference. Whether the information is front loaded or back – because I believe there are just as many readers who won’t read an afterward in a book, either (this is predicated on the fact that they would have already had their interest piqued at some point in their lives by then), the issue as an author from that community is how to impart context that can’t be easily shown. There is simply too much that runs contrary to how western society works – this is how we get the terrible moniker of an “Indian Princess.” Or that Chiefs actually runs things like a dictator. Native nations are generally flat. There is no hierarchy to them. A chief just assumes responsibility and becomes a voice of reason when times are tough. But westerners hear those terms – Chief – and think “power” when it means nothing of the sort. The differences are vast and horribly misunderstood. Cliches abound that do more damage.

      While your point is one to consider (and I do thank you for it) it is still something I am pondering. I may end up cutting the prologue altogether. I am definitely on the fence about it. The story moves along fairly fast and I spend precious little with the characters talking about “being native” because no one culturally does that with another member of their community. So exposition from a characters mouth to talk about context is not an easy thing. Even the expression of how we govern ourselves works differently (even if the founding fathers of the US used our confederacy as it’s foundation – Thomas Jefferson, John Quincy Adams and Ben Franklin were all Iroquoian (Haudenosaunee) buffs. I may just write the damned thing and let readers suss it out for themselves and then provide resources to explore more from sources I know are legit and not new agey mumbo-jumbo (’cause there’s a lot of that out there, too) for those who want to know more. Then there’s the issue that I will be peppering Mohawk throughout the books – so language is now a thing. It’s daunting. So very, very daunting to get it right.

      But thanks for commenting. I do appreciate it. If anything it keeps the conversation going on in my head.

      Nia:wen!

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